Authored by Alain Destexhe via The Gatestone Institute,
France is once again profoundly divided over Islam. Last Sunday, November 10, a “March against Islamophobia” was held in Paris in response to an appeal from 50 public figures. In an op-ed in the leftist newspaper Libération, the demonstrators pleaded to “stop Islamophobia and stop the growing stigmatization of Muslims, victims of discrimination and aggression”.
Two recent incidents ignited the public debate and served as a pretext for the march. On October 26, an 84-year-old man shot and injured two men while trying to set fire to the mosque of Bayonne. Earlier in October, in the Regional Assembly of Burgundy, a member of the National Rally party (RN) complained about the presence in the gallery of a woman wearing an Islamic headscarf. The French political class and media condemned both incidents almost unanimously.
Among the signatories of the op-ed are Jean-Luc Mélenchon, president of La France Insoumise (“Unsubmissive France”), the most prominent leftist political party in the French National Assembly; Benoît Hamon, the Socialist Party candidate in the last presidential election; Philippe Martinez, leader of the Communist trade-union General Confederation of Labor (CGT); Yannick Jadot, a prominent Member of European Parliament from the Green party and Edwy Plenel, editor of Mediapart, a successful online media news platform and former editor of the newspaper Le Monde.
The op-ed sparked a national debate. How could these established public figures sign a text alongside known Islamist sympathizers, such as Nader Abou Anas, an imam who believes that “women can only go out with the permission of their husband”, or Marwan Muhammad, the former CEO of the Collective against Islamophobia in France (CCIF) — an organization suspected of links with the Muslim Brotherhood — who compared the situation of Muslims in France today with those of the Jews in Germany in the 1930s, going so far as to add that “in France, mosques are machine-gunned” (“mitraillé“)?
The debate was particularly tense within the Left. Historically, the Left in France was always a powerful advocate of secularism (“laïcité” in French; a strong separation between church and state). However, a portion of the Left now chooses to support multiculturalism and so-called “identity politics” and to ally itself with Islamists whose agenda opposes having a secular state. The alliance between the traditional Left and Islamists is often described as “Islamo-gauchisme” (“Islamo-leftism”). The controversy became so great that some of the signatories even decided to abstain from participating in the demonstration.
The choice of the word “Islamophobia” as the central rallying call was, of course, not neutral. As noted by the journalist Stéphane Charbonnier, murdered in the Charlie Hebdo attack in 2015, in his posthumous book, Islamophobia “is not only a poorly chosen word but also a dangerous one.”
Historically, the word Islamophobia — coined in the 1910s by a French colonial administrator — was rarely used until the 1990s. After Iran’s 1979 Islamic Revolution, particularly after Ayatollah Khomeini’s fatwa against Salman Rushdie following the publication of The Satanic Verses, the term became used as a political weapon. The objective appears to have been to make Islam untouchable by placing any criticism of it as equivalent to racism or anti-Semitism.
The word “Islamophobia” deliberately intends to transform the critique of a religion — a fundamental right in Western societies — into a crime.
Pascal Bruckner, a French philosopher, suggested the role played by the concept. According to him:
“The term ‘Islamophobia’ serves several functions. It denies the reality of an Islamic offensive in Europe all the better to justify it. It attacks secularism by equating it with fundamentalism. Above all, however, the term is intended to silence Muslims who question the Koran, who demand equality of the sexes, who claim the right to renounce their religion, and who want to practice their faith freely and without submitting to the dictates of the bearded and dogmatic.”
Unfortunately, many media outlets and human rights groups fell directly into the trap and often use the word “Islamophobia” despite its lack of any legal basis or precise definition. Every time the word is used, it is a small victory for the Islamists.
A phobia is an extreme irrational fear or an aversion to something. Why, however, is it irrational to be afraid of Islam when terrorists murder, and call for murder, in the name of their God? — even if the perpetrators are but a small minority among Muslims. Forty years ago, who could have imagined that terrorist attacks could be perpetrated in the United States or Europe in the name of a religion? In this context, being “Islamophobic” (being afraid of a religion) is not a crime. And it is light years’ different from “hating” Muslims “for being Muslims”. It is not Muslims people “hate,” any more than they hate Hindus or Buddhists or Shintos. It is the violence and coercion that some adopt — what is known as jihad or holy war — that people reject.
The signatories were also severely criticized for their bias regarding the facts. Muslims are not targeted in France. According to the official records of the French government, last year, with 100 incidents, anti-Muslim acts were actually at their lowest level since 2010.
By comparison, after two years of decline, the number of anti-Semitic incidents in 2018 rose sharply: 541 compared to 311 in 2017 — an increase of 74%. Eighty-one of the incidents included violence, attempted homicide, or homicide. The number of recorded anti-Christian incidents reached 1063, ten times more than anti-Muslim ones.
The demonstration “against Islamophobia,” which drew 13,500 persons, took place on November 10, three days before the commemoration of the massive jihadi attacks in Paris in 2015 at the Bataclan Theater and other sites, in which terrorists murdered 131 persons and wounded 413. Is it irrational to remember who was calling those shots?
