Authored by Patrick Keeney via The Epoch Times (emphasis ours),
The public fixation on the Epstein files has settled, predictably, on the most lurid elements of the story.
This is understandable.
Sexual exploitation, particularly of the young, is among the most corrosive of crimes, and the scale of Epstein’s abuse, as well as the apparent indifference of powerful institutions to it, demands moral outrage.
But to focus exclusively on the sexual scandal is to miss the deeper and more unsettling lesson the affair reveals.
What the Epstein files expose, above all, is the social and moral estrangement of American elites from the people they claim to govern.
Epstein was not merely a predator who gained access to power. He was a node within a closed world of wealth, influence, and immunity. The scandal is not that powerful people behaved badly in private—history shows many such examples—but that they did so with a confidence rooted in the belief they were insulated from the consequences of their behavior.
They moved through a transnational elite culture that had largely severed itself from ordinary moral constraints, legal accountability, and civic obligation. That culture did not merely tolerate Epstein but normalized him.
This echoes the point Christopher Lasch made decades ago, long before private islands and hedge-fund philanthropy became familiar symbols of elite excess. In his 1994 book “The Revolt of the Elites,” Lasch argued that the modern American ruling classes had stopped seeing themselves as stewards of a shared national project. Instead, they increasingly saw themselves as a mobile, globalized caste, educated in the same institutions, moving through the same cities, governed by the same tastes, and primarily accountable only to each other. Citizenship was seen as a minor inconvenience. Nationhood and patriotism were just sentimental relics from less enlightened times.
The Epstein affair reads like a case study in Lasch’s thesis.
Here was an individual whose wealth was opaque, whose sources of income were rarely scrutinized, and whose social standing seemed immune to ordinary reputational risk. He functioned as a social broker among financiers, politicians, academics, royalty, and celebrities, many of whom publicly advocated policies of moral uplift, social justice, and global responsibility. Yet in private, they inhabited a world defined by indulgence, entitlement, and a contempt for limits.
Elite detachment today is not only economic but also existential, and it is hardly confined to Americans. The governing classes of advanced democracies increasingly inhabit a world defined by mobility, abstraction, and insulation from consequence. Their loyalties are professional rather than civic, global rather than national, and managerial rather than moral. They experience society less as a shared inheritance than as a set of problems to be administered at a distance. In such a world, attachment to place, memory, and common fate appears parochial, even suspect, while belonging itself is quietly redefined as an obstacle to progress.
Those who create policies affecting immigration, policing, education, public health, and national security rarely face the consequences themselves. They do not send their children to failing schools, live in high-crime neighborhoods, compete for scarce housing, or navigate broken public institutions. Their lives are shielded by wealth, location, private services, and increasingly by law itself.
The Epstein files sharpen this reality because they reveal not just hypocrisy, but impunity. Despite extensive documentation, repeated warnings, and credible testimony, accountability arrived slowly and incompletely. This is not because the crimes were ambiguous, but because the accused moved within a protected sphere where consequences were negotiable and enforcement discretionary. Justice, like morality, was something applied elsewhere for other people.
What enrages the public is not prurience, but recognition. The scandal resonates because it confirms a growing suspicion among ordinary people that there is one moral universe for the governing class and another for everyone else. Elites preach restraint, sustainability, and responsibility while living lives of extraordinary consumption and indulgence. They urge social sacrifice while exempting themselves from its costs. They speak the language of progress while practicing a refined form of decadence.
Lasch warned that such a ruling class would eventually forfeit legitimacy, not because of ideology, but because of character. A society cannot be governed indefinitely by people who do not believe they belong to it. When elites become tourists in their own countries, financially global, culturally unrooted, and morally untethered, their authority rests on little more than coercion and spectacle.
The Epstein files should therefore be read less as an aberration than as a symptom. They reveal a governing class that has lost the habits of self-restraint that once justified its power, and the sense of common fate that once bound leaders to citizens.
For many, the salient point of the Epstein files is the scandal. I think it is more accurately seen as a disclosure.
The danger is not merely that such elites are corrupt, but that they are bored. Bored with limits, bored with norms, bored with accountability, and ultimately bored with democracy itself. That boredom, Lasch understood, is the precondition of revolt, not by the masses, but by those who no longer feel answerable to them.
If the Epstein affair provokes lasting anger, it is because it crystallizes a truth many citizens already sense, that the people shaping the future live in a world apart, governed by different rules, and increasingly incapable of moral seriousness. No society can long endure that division without consequence.
The question is not whether further revelations will emerge. It is whether the public will finally insist that elites once again live under the same moral and civic conditions as those they presume to lead.
Views expressed in this article are opinions of the author and do not necessarily reflect the views of The Epoch Times or zh.
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